Tuesday, February 7, 2012

Professor Wiseman asked me to post my journal 1 assignment for others to see:

Journal 1



1.      Consider the following cases.  What do you think about each?  What are the indicators that each person does not believe what he has reasoned out?  What are the barriers to thinking critically in each case?
¡  Michael reasons out the issue of capital punishment as a deterrent.  He gathers information and concludes that it does not significantly deter murder or other violent crimes.  But after his investigation, he feels angry.  He says, “Maybe that’s true, but I’m still in favor of capital punishment because you have to do something to stop criminals.”
Michael seems to have commendable research skills. He has managed to avoid confirmation bias by concluding from his research an opposing view to his own opinion. He falls victim to doublethink when, despite his research providing evidence to the contrary, he continues to favor capital punishment.  Although he shows curiosity through researching this topic, he seems to lack the openness inherent to a “beginner’s mind” which is crucial in order to think critically.
¡  Maria, taking a course in gender studies, reasons her way through the argument that there is no nonsexist reason why a woman should adopt her husband’s name at marriage.  Like Michael, Maria discovers that the more she follows the argument the angrier she gets.
Maria is stuck in stage one of Dr. Perry’s cognitive development: Dualism. She is so firmly stuck in her belief that she sees all other alternatives as wrong.  Maria lacks open-minded skepticism, as she seems to be struggling with overcoming personal prejudices and biases. In my experience, it is possible for a woman to want to take her husband’s name simply because it is shorter. Maria seems to be encountering people with opposing opinions and rather than using critical thinking skills in response, she is getting angry (a form of resistance).
¡  Pete believes that all cultures and all cultural practices are equally valid.  He believes people do not have a right to say that a particular culture’s practices are wrong.  But he also believes that it’s part of our Western culture to impose our ideas on others, and that it’s wrong for us to do that.  (Most of us believe that everyone should be treated equally, but that does not prevent us from thinking we deserve special breaks.)
Pete is engaging in doublethink. Whilst he believes we should not critique a particular culture and its practices, he is happy to say that western culture is wrong in imposing ideas on others. What Pete might be trying to get at is that the west is engaging in ethnocentrism, the belief that one’s own culture is superior to others (and thus needs imposing on others), and suspicion of other cultures.
¡  Some people think that eating dogs, cats, or seagulls is revolting, but that eating cows or chickens is quite reasonable. They believe this despite the fact that all their reasoning shows the cases are identical.  They find themselves trying to make up reasons that they know don’t work (such as “Dogs and cats are pets!  That’s why it is wrong to eat them.”)
In other cultures, it is reasonable to eat cats, dogs (or even humans). As a culture, we tend to personify our pets and we keep dogs and cats as pets. Thus, one of our culture’s rationalizations against eating cats and dogs could be that they are a little too close to us, analogous to us finding the idea of cannibalism revolting. I don’t think it is unreasonable for us to be revolted by the idea of eating cats and dogs ourselves. What could be seen as unreasonable is the belief that another culture is “wrong” for eating cats and dogs. As for seagulls, I’ve never met anyone who finds the idea of eating seagulls revolting. I think that they just probably don’t taste very nice.
My wife just pointed out that before coming to England she would never have considered eating pigeon. Thus, as a Brit, I think I’m missing the point about seagulls. 
2.  Consider the following situation.  Explain why the last step is difficult?
The teacher lowered my course grade because I missed too many classes.  I feel unfairly treated.  So I raise the question:  “Was my teacher being fair in giving me this grade?” 
    • Collect information: 
    • Check the syllabus about missed classes
    • Ask the teacher
    • Consider the teacher's point of view on the issue and purpose in lowering grades due to absences
    • Conclusion:  the teacher was fair
    • Therefore, I believe the results of my reasoning that my teacher’s actions in lowering my grade were fair.
    • Why is this last step difficult?

The last step is difficult because it goes against one’s own personal belief (interpretation of the experience); accepting this belief is contrary to this person’s initial feelings. In accepting this belief, this person must change his/her feelings. He/she must overcome resistance in order to accept this new analysis of the experience

No comments:

Post a Comment